Abstract

Since its beginnings, photography has been presented as an objective recording tool; however, its history reveals that it has also been an instrument of power. (Sontag, 2003, p. 45) warned that photographing implies appropriating the other, an act that places the viewer in a position of dominance over the subject represented. In this sense, the lens not only captures an image: it constructs a gaze (Berger, 2008, p. 22) complements this idea by stating that the camera translates reality into a field of visual power where the observer exercises authority over the observed. When the photographed subject belongs to an indigenous community, this relationship becomes more complex, as the image acquires a spiritual meaning: it is not just a trace of light, but an extension of the being.

Document Type

Paper

Student Type

Undergraduate

Department, Program, or Center

Photographic Arts and Sciences, School of

College

College of Art and Design

Campus

RIT – Main Campus

Publication Date

2025

Comments

2025 recipient of the Henry and Mary Kearse Writing Award

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